andknoyspiritsonhappinessboe.

happiness,isascharesultasacauseoftheabsenceion.forifoneot

andlaysdoanhappihe

itytoenjoythefehingstheyhave.thistrait,ourratiohly

carriedaesatoolofhisownknowledge.onlybyasharp

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froife,ationofthetrulyhunlife.

nottakentitoenenjoysakes.theglorificationofthe

oherhand,thedeentofery,has

anynynhave

religionousdictuboutthesabbathandnstantly

thatrepresentstotheoodbutthesuubr>

frohisahunisasdevelopedsareduniverse,

believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto

death”1anaripresbyteriannisteroried

kethestofthislifebeforethefarakesthis

eaningoflifeliesinthesane

anisonlyanescape

all,thesufallhunandtheproblefallhunknowledgeishow

livedtofortableoldageaantstificdisveriesandten

onlydietteroffactesenduldhavenceivedit,aoen

thattheakihingsandalesserabilitytoenjoytheinationand

ii.religion

havecapturedpopularfana,butagainstitsihetruenfuist

nshallreinanandhoenjoyhislife.

otheraterialisfthedey

rationpossible.

theyllsay,”lookatthatoldnonaspree”

hunizingofknoontnswerves,heis

idealoflifethatisherpartietaphysical,butheless

...

ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat

phantasiesextraoit.anistnfuciusthe

sterpieceshtheirerjugandoldfashionedbasin.thereobea

nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas

theyaphysical

luredbyfloonandon.

andsteadfastholdingtothetrueendofhunlifeasohunisbr>

iortaioh,hisfausreplykno

bonuflife.theeseidealoflifeisdrunkthroughent.itisan

pluerinaricahasdethenfetthatoneliveaveryhappylife

intainitself.huniseanpositiohe

preaanandnothee.forafter

ahyenjoyntofit.thediffereobe