positivist;jesusanitarian,nfuciusahunist.iies

inonan,who

toeerature.ateristifallesenovelsistheincessantand

jesusantiiusarealist;jesusystifuciusa

nion.therearesuchgreatsoulsiiedinthe

sotruetothehunistinstinctthathernfuoranyof

hebreitsatisfiedtheeserageneral.weshallseebelo

sufferedightinanazinglyshort

spiritualbyplaysandoutletsthatrelyhelptokelifeendurable.

thattypeofphilosophyuldisfythegernies,aainlynottie

aerely

feelingstoheuhatborderedonthereligiousfeeling,butitwas

tibeeapopularlocalgoddess,prayedtobyallthevillagers.typicalofthe

hunistteerantisthefactthatalthoughidolsadeofkuanyti,abrave

araltelestherearerelyoblongablets,insharacters

thisrealisndthisattachedtotheearthqualityoftheeseidealoflifehasa

reallynothingtodople.inthenfuand

bearingthenasofthespiritstheyrepresent,havingaslittlereselaoidolsas

andloyalgeneraliiofthethreekingdo,idolsadeof

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distaheyheardasteriousnoiseasifaothe

forbyataoistorbuddhistsupeaturalisbutthissupeaturaliseeina

iringenurationofthenasofdishesservedatafalyfeastoratravellers

iortality.

anstoilet.sotheesesenandenlive,anditisalifetoofulltobeoupiedhthoughtsof

thedayyes,lifelybeautifulishrerding,dooits

reallyneverquitesatisfiedeventheese,andhoadeup

supperataninn,folloahesandtripstothevatlot

eovertheon,andinthe

lifehereafterorinthequestionofiortalityorinthesingeneral.

andnsense.nfuisstrictlyspeaking,areligion:ithadcertain

er,pursuedbyaproheyoungwifeshiveredandranupahighfever

tobeseparatedingeneralfrohequestionoftheidealoflife:itrepresentsratherthe

nfucius,noroftheaorsinthehallsofaralshave

basisinnfuisianity,isoftheearth,earthbo.for

losnothingofthisearthlylifeaterialortoovulgar

hisdisanylesserliteraryandlitaryfigures

hunbeiin