andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose

sthe

deerlyachristianandnohat

pregnancy.ofthe

regardedas”thethreegeheuniverse.”thisisadistine

rrespondingtothebabbittianthreefolddistin,hunisbr>

naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing

nfuansplaatureisthat”heavehandn”are

shouldbethreeeninsteadoftissionaryladyhan

esescheoflife,ashediscussiononesepoetry.tothe

unknoelylittletioverit,isequallyehatithe

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harnyandhappinessinthisearthlylife.

adeanssandysteryis

deablesteryandthepoignant

butnfuastherealfthe

sadnessofthislife,isillsallpoetry.apagan,

unansablytoakindofpaitually,poetryhas

theearthisseenasnsistingofuntainsandriversandallthoseforribedin

denrkortheolsandsofthediterraneanshoretofortthean

assertionofthesuperiorityofthehunureandinthedenialofnatures

thee.

position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire

toheavenbutbroodsovertheearth.itsgreatestaeasureof

theseheeseastotheeuropeans,butthereasare

unknosupas”actsofgod,”while

lookoverthevisibleothegreatbeyond.

teofthingsandisproudofhis

ihehostandsforasasyolofesehunisasterpiece

reinstobepaintedofanirovedversionof”sacredandprofanelove.”there

foreverunquenchedandyisforeverunansweredand

etionally,thefearthatthereisnotenoughpoyinthebeechforestsof

takehefunotioninthe

urella,avoluptuousprostitute,andaradianttherihirdnthof

...

ilityoveresus,orethanthelifeofthesensesandwe

,asthehunencius.the

thiongivespeacebyhavingareadydeanss,it

greekthologytodeter,andnoupiesanalliortantplacebethe

soul,andthesupeaturalisthenfoundnecessary.