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第40节(2/2)

iaskedtheboybehepines.

thenfutradition.theagriculturalbasisofesenationallifelybuilt

theseteattitudesarecalled”enteringtheheworld.”

theeidentiity,for

sotisthesetathesanandat

iortantpartoftheesespiritualheritage.yethere,nfuislaysan

herbpigsoount.

ground,sohappyandihattheburdenoftheirsongwas:

exaleisthatofprofessorliangsung,livinginthe

thisfeelingfoaturepraallyoverflosan

thesyrepresentrespectivelythenfuistaaoisticidealoflife.the

plestandtheneedsofn.itokenofasaperiod

andebacktorestatsu.

orecloselyassociated

untains,but,rriedandisnoing

ofsticksbeatenonthe

reanofthehresponsibilitiestoas

edbythetaoistirbuddhistitofviehinese,

...

hesaid,”thestersgonealone

theruralidealoflife,artandliterature,portaureofthe

alent,antiapefrohe

onthefalysysteifieditselfhoheuntry,

andpartlyonthenfualwaysharked

inesethetionsarecloselyrelated,asintheand

advisedthedoethodof

hing.

thantheaveragefhetaoisticfeelingiswellexpressedby

equallyiortantpart.theitivesilicityof

sile.”thenfuilyhasalenpartlystudy

neffort,andtherefore

cloudhidden,sunknown.”

andpartlytill

itsinfluencehaslouredtheaybeseeninthenovel

otherbeingthehappinessoftherurallife,an,ora

differentperiodsinhislife,asybeseeninthelifeofyuanglang.aliving

aruralddleschoolinshantung.

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esecivilization,oeasuretothistaoisticfeelingfoature.in

thisfavouritepoe

teksaopaqyenandinalllivesofgreatese,thenversionofabanditora

ilylifeenandchildrenintheirleisure,the

osunrise.

baperorsyaoandshun,asthegoldenagewhenlife

perorsvirtuetodohus

prolonginglife.frohispointonthepositiveoutlookonlifebeegative,and

ter,orareclusesittingonthegroundunderagroupofpirees.thesetwo

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