繁体
andpartlytill
esecivilization,oeasuretothistaoisticfeelingfoature.in
thisfavouritepoe
edbythetaoistirbuddhistitofviehinese,
untains,but,rriedandisnoing
teksaopaqyenandinalllivesofgreatese,thenversionofabanditora
...
sotisthesetathesanandat
ofsticksbeatenonthe
ter,orareclusesittingonthegroundunderagroupofpirees.thesetwo
orecloselyassociated
onthefalysysteifieditselfhoheuntry,
cloudhidden,sunknown.”
baperorsyaoandshun,asthegoldenagewhenlife
aruralddleschoolinshantung.
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iortantpartoftheesespiritualheritage.yethere,nfuislaysan
plestandtheneedsofn.itokenofasaperiod
alent,antiapefrohe
thenfutradition.theagriculturalbasisofesenationallifelybuilt
thisfeelingfoaturepraallyoverflosan
hing.
otherbeingthehappinessoftherurallife,an,ora
inesethetionsarecloselyrelated,asintheand
andebacktorestatsu.
prolonginglife.frohispointonthepositiveoutlookonlifebeegative,and
perorsvirtuetodohus
sile.”thenfuilyhasalenpartlystudy
theeidentiity,for
advisedthedoethodof
thantheaveragefhetaoisticfeelingiswellexpressedby
andpartlyonthenfualwaysharked
hesaid,”thestersgonealone
iaskedtheboybehepines.
ground,sohappyandihattheburdenoftheirsongwas:
differentperiodsinhislife,asybeseeninthelifeofyuanglang.aliving
exaleisthatofprofessorliangsung,livinginthe
equallyiortantpart.theitivesilicityof
theseteattitudesarecalled”enteringtheheworld.”
itsinfluencehaslouredtheaybeseeninthenovel
thesyrepresentrespectivelythenfuistaaoisticidealoflife.the
theruralidealoflife,artandliterature,portaureofthe
herbpigsoount.
osunrise.
reanofthehresponsibilitiestoas
ilylifeenandchildrenintheirleisure,the
neffort,andtherefore