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第58节(2/2)

andans”duty.”nfuissactuallyknoingchiao,ionof

notbeisehegreatdiscipleofnfucius,saidonhisdeathbed,

nas.”anaisatitlethatgivesanhisdefiusinanysocietyanddefines

rize,that”thebody,thehairandtheskinarereay

”fivecardinalhuionships,”fourareoupiedily.theyarethe

hosebethersarelationshipbetween

theplaofgnified

thedohasbeenpopularlycalled,isthe

good.sotisitisnotajoerelyarefuse

startingpointforallralnduct.

proofof.urdertheassassihe

pladaacehhisposition,socialorderhe

selfishness梒onsequences,hehadnotforeseen.

plaaninhisplagans”na,”

relationship,anknot,ordutiesinthatrelationship,andhence

forefathers.thisalreadybordersiousfeeling.itlitsourtravels,for

houtdestinationandhouthopingtoarriveanyhereforetheoretically

ti.thepriningfen,anandana

theevilsofthefalysystesofhaseendof

friendsybeidentifiedily,becausefriendsarethoseanbe

joesheisnotso

hisrelationshipse,c>radefinitionofthesocial

”exanehands,exa,”intacttoretutohis

thethirdturyb.opinionthegreatestofaspolit

places.”thereisthereforenotasinglefilialsoninthealpineclub.

ploddingdraughthorses.and.

anknowshis

iossible.thefilialsoclihigh,atreadondangerous

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includedinthefalylefalyfriends.”thefalythehe

itisonlyfairtontionthatnfueverintendedfalynsciousotake

houheuntains,orseheasylueady,

relationshipsbet,betherandsoweenhusbandand

nfuoftravel,i.e.,travel

orderine

soilysysteitisthedoctrihatkesforsocial

...

cart.butthen,esesocietyhasnouseforfinearabianthhbreds,thebest

inshort,thefalysystestheionofindividualistself,anditholdsan

definiteplaityanistidealof”everythinginits

baetisthe

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