soul,islyriin.thisistrueevenieratureofideas:onlyideasthat

anddras,fortablyoneself,andaginationuldbe

antiircus.aeruldthereforebeinalonlyinthesphereofnovels

vegetarianisalfhearted.thefearofheresyhuheirheadsliketheswordof

sorsaultsinthenfuschoolandlookingforheurtsofthe

suchlooralplatitudesandnaivereasoning,andthe

distinguishedcritifthesevehtury,saidrepeatedlyinhisletters:”is

afterall,anationofscholarsuldnotdiscussbenevolendrighteousnessfortwo

english,aggerenglishreadersbyitspuerilityandchildishhegigantic

thenfuschool,”hoightbe,ersaults

asthat,inspiteofalltherhetoridpositionalteiquethatprofessorsoi

creative

notpelledtosayanything,bu1theysuddenlysaidsothingpurelyoftheirown

speofideasissoheedinbythefearofheresy,thattheonlyeseliterature

playtantishandtheir

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ayhthealtraditionofideas.

aetisofevents,andsotisoftheirownfeelings,and

asatteroffact,allliteraturethatisans

thatisreadableisliteratureintheasand

poetry,i.e.,literatureoftheiginationratherthaureofideas.scholarswho

about”aplanforhuanghonservanextrelypopulartopic,

farbackas1795inhisureseninalposition.shengtan,a

the”freeplayofthend”elylitedinspe,andthe”sorsaultsin

daeanthefearinality.literature

istsenknoo

hinthenfuprects.

thousandfivehundredyearsselves.actually,anessayh

estraightfroaadethispointclearas

literaturetrytoeh.shengtanalsosays;”theapeoplewere

havingfiheyhadtosay,theytookleaveand

perialexanations,oplain

handleasickleeaboutagriculture,andpolitisengineerse

poetrybutavoiceoftheheartitbefoundinensandchildres,and

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sisnotfartoseek.the”literaturethatinstructs35isonthewholeof

nfudenounreadeveo

inthesphereofideasthescholarsuing

itestoyoubyingandbynight.”theinofliteratureisreallyassile

literaryfeatproducedbythegiganticbrainpopressionofthe